Ten Plagues Fable

Ten Plagues Fable

So Many Fantacies in One Big Tale

 “They answered him, ‘We are descendants of Abraham, and have never been in bondage to any one. How is it that you say, “You will be made free”?’”      John 8:33

“...After a century of exhaustive investigation, all respectable archaeologists have given up hope of recovering any context that would make Abraham, Isaac or Jacob credible ‘historical figures.’... [A]rchaeological investigation of Moses and the Exodus has similarly been discarded as a fruitless pursuit. Indeed, the overwhelming archaeological evidence today of largely indigenous origins for early Israel leaves no room for an exodus from Egypt or a 40-year pilgrimage through the Sinai wilderness. A Moses-like figure may have existed somewhere in the southern Transjordan in the mid-late 13th century B.C., where many scholars think the biblical traditions concerning the god Yahweh arose. But archaeology can do nothing to confirm such a figure as a historical personage, much less prove that he was the founder of the later Israelite religion.”     

Dr. William G. Dever, What Did the Biblical Writers Know and When Did They Know It? 

“The exodus from Egypt is unknown to history save what is written in the Hebrew Bible. Outside of the most meager of circumstantial evidence we possess nothing to substantiate the text.”     

Dr. Michael D. Oblath, The Exodus Itinerary Sites 

“No direct evidence [of] the Israelite sojourn in Egypt and the Exodus can be extracted from archaeology.”       

Drs. Israel Finkelstein and Amihai Mazar, The Quest for the Historical Israel 

“The consensus among biblical scholars today is that there was never any exodus of the proportions described in the Bible, and that the story is best seen as theology, a story illustrating how the god of Israel acted to save and strengthen his chosen people, and not as history...”     

“The Exodus,” Wikipedia

IN THE BIBLE story of the Exodus, we are asked to believe that two or three million fleeing people tromped through the desert from Egypt to Israel, requiring forty years to make this relatively short journey of 130 miles or so.  They set on the path directed by Yahweh speaking through a burning bush and led by supernatural pillars of cloud and fire.  Somehow this massive and spectacular event failed to be noticed by any Egyptian scribe or other ancient writers, who relate not one word of the miraculous affair, even though it could and should have been recorded by the many numbers of historians, writers and geographers they came in contact with, such as the Egyptians, Canaanites, Babylonians, Phoenicians and so on.

Nonbiblical References

The earliest unambiguous, nonbiblical reference to the Exodus account is averred to be in the writings of the Greek historian Hecataeus of Abdera (c. 4th cent. BCE), who is surmised to have had the Pentateuch before him, based on what appears to be a direct quote from Deuteronomy.  However, we know about Hecataeus’s supposed description only from texts written in the first century BCE, and scholar Gmirkin argues that Theophanes of Mytilene (62 BCE) is the real origin of this passage attributed to the earlier historian.

Since the relevant parts of Hecataeus’s writings are not extant but appear in the later recounting by Diodorus (fl. c. 60–30 BCE), we cannot be certain that the early writer actually referred to the Exodus story at all.  Gmirkin does suggest, however, that Hecataeus knew about the “law of Moses” but not the “books of Moses.”

Another, The Egyptian priest Manetho (fl. 285 BCE) follows the period of Hecataeus and appears to refer to the Exodus.  We do not possess his originals, these are only reports by Josephus and others. 

Gmirkin concludes that the earliest account of the Exodus is the Greek translation of the Pentateuch (c. 270 BCE), which is not a rendering from an older Hebrew text.  It was based significantly on the writings of Manetho and the Babylonian priest Berossus (fl. 278 BCE), and these writings could be found in the library of Alexandria.

In any event, the fact remains that there exists no contemporary literary record of any sort depicting the Exodus as a historical event, and this silence was maintained for many centuries, until stories started circulating after the Jewish scriptures began to emerge publicly in the latter half of the first millennium BCE.

Logistic Implausibility

The improbable nature of the Exodus tale has been recognized many times in past centuries, by earlier generations of scholars, such as Bible scholar and Anglican bishop Dr. John William Colenso (1814–1883):

…Bishop Colenso’s…mathematical arguments that an army of 600,000 aged military men could not very well have been mobilized in a single night, that three millions of people with their flocks and herds could not very well have drawn water from a single well, and hundreds of other equally ludicrous inaccuracies of a similar nature, were popular points which even the most unlearned could appreciate.

Finding Moses

Birth of Moses

Innocents were slaughtered in the myths of Sargon, Nimrod, Moses, Jason, Krishna and Mordred as well as in that of Jesus.”  Children are slain or menaced also in the stories of Oedipus, Perseus, Romulus and Remus, and Zeus, some of whose myths include being shut in chests and tossed into a body of water.

Typical Slaughter of Innocents in Myths 

22 Then Pharaoh gave this order to all his people: “Every Hebrew boy that is born you must throw into the Nile, but let every girl live.”     Exodus 1:22

To thwart his overthrow, the pharaoh orders the deaths of all male Hebrew children by drowning in the Nile. It is because of this decree that Moses’s mother puts her baby into the river.

However, the slaughter of innocent children or infants is yet another motif found in a number of mythologies, whereby the reigning monarch tries to prevent from being fulfilled a prophecy that a new king will be born who will depose him.  As scholar Walker says, “Innocents were slaughtered in the myths of Sargon, Nimrod, Moses, Jason, Krishna and Mordred as well as in that of Jesus.”  Also in the stories of Oedipus, Perseus, Romulus and Remus, and Zeus, children are slain or menaced -- some of whose myths include being shut in chests and tossed into a body of water.

It is surmised that this motif of infanticide has to do with the battle between day and night found in a number of myths, including the Egyptian story of Osiris, Seth and Horus. In this astro-theological interpretation, the “infants” are the stars blotted out by the serpent of night or “prince of darkness,” in an attempt to destroy the shining star sun as one of the infants.   This latter perception of the solar orb as a star representing an astronomical insight that proves to be correct.

In Sumerian mythology, the stars were considered to be soldiers created by the heavenly god and great judge Anu to “destroy the wicked.” Hence, one can comprehend why the “prince of darkness” would wish to be rid of them. Here we also see that the idea of the high god as the creator of the stars and other celestial bodies does not originate with the biblical Yahweh. Associated with his son, Enlil, and the god Enki/Ea, Anu is part of a trinity, millennia prior to the biblical God the father, son and holy ghost.

burning bush

The Burning Bush

From the start of the Exodus story we encounter implausible tales best viewed as myth. At Exodus 3:2,  the Lord God of the universe is depicted as speaking to Moses through a burning bush. Surely, we cannot be expected to accept this tale as historical, particularly since, if the Almighty could appear to Moses in such a form, he could take care of shepherding his people out of Egypt much more easily than the plan he purportedly came up with for the lawgiver.

And the Angel of the Lord appeared to him in a flame of fire from the midst of a bush. So he looked, and behold, the bush was burning with fire, but the bush was not consumed.

Fig. 20. God Appears to Moses in Burning Bush, 1848. Painting from Saint Isaac’s Cathedral, Saint Petersburg, Russia

Then we have, as the omnipotent Lord of the universe, is concerned about Moses wearing shoes to walk on the patch of dirt in front of him:

“Then he said, ‘Do not come near; put off your shoes from your feet, for the place on which you are standing is holy ground.’”    Exodus 3:5

Thus, Yahweh appears in a finite form on a small piece of ground, a tale common in the Greek or Roman myths about Zeus/Jupiter or any number of gods and goddesses manifesting themselves to humans over millennias of time.

Adding to this the Lord says unto Moses,

“I know that the king of Egypt will not let you go unless compelled by a mighty hand.”       Exodus 3:19

Yahweh hardens pharaoh’s heart, thereby increasing the suffering beyond all comprehension, when he just as easily could have softened it.  And it is clearly NOT Pharaoh who is responsible for his hardened heart actions.

Bricks without Straw

One example of a fictional literary device occurs with the element of the bricks without the straw which is pointed to as a sign of the tale’s historicity.

7 “You are no longer to supply the people with straw for making bricks; let them go and gather their own straw.      Exodus 5:7

In this story, the pharaoh is so cruel that he will not give the slaves a material supposedly vital to their brickwork but forces them to labor harder in order to procure the straw themselves. Christian apologists claim that such bricks without straw found in Egypt serve as proof that the Exodus happened, and in spiritual terms, signifying that, with the help of God, bricks can be made without straw.

 This fictional element may have been included also for realism, in order to show that the writer of the story knew how to make bricks and therefore their role as brickmakers is given credibility. Fiction writers include such typical details on a regular basis, in order to produce a realistic setting for their stories.

Remarks of British clergyman Rev. Henry Villiers Stuart (1827–1895) observing purported straw-free bricks at the then newly excavated site of Pithom. Villiers Stuart exclaimed that he had never seen such bricks anywhere outside of this site, a discovery therefore lending credibility to the Exodus story.   However, Egyptologist Dr. James H. Breasted (1865–1935) responded, “We can only say that Mr. Stuart’s observations cannot have been very extended, for ancient bricks without straw were common enough in Egypt.” 

Villiers Stuart  was not a professional Egyptologist or archaeologist, and his pronouncements in this regard rate as flawed, outdated and irrelevant.

In reality, the verses in Exodus do not say that the Hebrews could not use straw; the relevant passage states that the people must gather their own straw, which means they could have done so and not had strawless bricks at all.  Moreover, even where such strawless bricks have been found, they serve only as evidence that at times there was no available straw. They do not have stamped on them, “Made by Hebrew Slaves,” and they do not serve as evidence that Exodus actually occurred.

Rare Straw

In fact, such strawless bricks appear to have been typical, and this apology is erroneous. Ancient mud brickmaking required much the same as it does today, including straw added to the mold to prevent sticking, but not for the bricks themselves. In this regard, Rupert Furneaux remarks:

The denial of supplies of straw to the Israelites often leads to the speculation as to how they could have made bricks without straw. But straw or stubble was not used in the bricks themselves: it was sprinkled on the workmen’s hands to prevent the mud bricks from sticking, and the withdrawal of the straw issue made their task more difficult.

Discussing the subject of ancient brickmaking, evangelical archaeologist Dr. Joseph P. Free states:

On the basis of the biblical record, it has usually been assumed that straw was necessary as binding material, that bricks could not be made satisfactorily without straw, and the Egyptian bricks generally contained a certain amount of straw.

On the contrary, T. Eric Peet, Egyptologist of the University of Liverpool, stated that the use of straw in making bricks was “somewhat rare” in ancient times and that the Nile mud coheres so well that any binding material would be quite unnecessary... He added that the reference to the use of straw in brick making is often used to demonstrate the biblical writer’s acquaintance with Egyptian customs, but that it actually proves his ignorance of Egyptian practice... Peet’s treatment of the matter leaves one with the impression that the Bible was wrong in implying that straw was necessary in making bricks.

 As does Free, Bible literalists will claim that Peet’s declarations are overstated, because ancient mud bricks are found commonly enough with straw both visible and invisible in them; hence, we know that straw was used to make them. Again, it is true that straw was used to make mud bricks, and evidence of it may exist on the outside from the molds. However, there are also mud bricks without much if any straw in many places, evidence that does not prove the Exodus to be historical. Moreover, many people in antiquity would probably know that much about brickmaking, without being brickmaking slaves themselves.

This motif also may be from pre-biblical mythology, for example possibly concerning the Egyptian creator god Ptah.230 Even if this Egyptian story was not employed to create the biblical tale, this one element does not serve to prove historicity of any sort, as it simply may be a literary device for the purposes of the plot.

old man

Moses and Aaron's Ages

Now Moses was eighty years old, and Aaron eighty-three years old, when they spoke to Pharaoh.       Exodus 7:7

We learn that Moses was 80 years old and Aaron 83 when they purportedly endured the strenuous and grueling events of the Exodus. How plausible is it for an 80-year-old man to be doing the things attributed to Moses then and especially from that point forward.

Moses and Aaron were living in the harsh desert until he was 120 years old, at a time when the average lifespan of a man was 60?

magic wand

Magic Wands into Serpents

In the story about the battle of wits and brawn that follows, we are asked to accept the fact that Moses and Aaron and the Egyptian priests truly turned their staffs into serpents:

3 The Lord said, “Throw it on the ground.”  Moses threw it on the ground and it became a snake, and he ran from it.      Exod 4:3

10 So Moses and Aaron went to Pharaoh and did just as the Lord commanded. Aaron threw his staff down in front of Pharaoh and his officials, and it became a snake.       Exodus 7:10

An impossible tale as “history” that finds the miraculous same story in pagan myths.  As is the case with the exodus theme, many individual elements of the exodus drama we find the same story in other and often earlier texts and traditions.


Fig. 21. Gustave Doré, Moses and Aaron Before Pharaoh, 1866. (Doré’s English Bible)

Moses magical rod

Just another Typical Magical Rod

In producing assorted miracles, the prophet’s rod is not unique but represents a magical stick used by a number of other mythical characters, such as the Greek god Mercury/Hermes:

The caduceus or rod of Mercury is well known in poetic fables. It is another copy of the rod of Moses. He [Mercury/Hermes] is also reported to have wrought a multitude of miracles by this rod; and particularly he is said to kill and make alive, to send souls to the invisible world and bring them back from thence. Homer represents Mercury taking his rod to work miracles, precisely in the same way as God commands Moses to take his.

In this comparison, we see British theologian Rev. Dr. Adam Clarke (1760/2–1832) attempting to make the pagan account the copier of the Mosaic tale, when the opposite would be the case, or, perhaps, both drawing from the same, ancient mythical archetype.


Fig. 45. Benjamin West, The Brazen Serpent, 1790. BJU Art Gallery and Museum, Greenville, SC

The story of Hermes waking souls can be found in Homer’s Odyssey (24.1):

Now Cyllenian Hermes called forth from the halls the souls of the wooers, and he held in his hand his wand that is fair and golden, wherewith he lulls the eyes of men, of whomso he will, while others again he even wakens out of sleep.587

Thus, this motif existed in the literary record centuries before the Moses myth appears to have been composed.  The borrowing is from paganism to Judaism. Here the Greek word for “wand” is rhabdos, the same term used in the LXX to describe Moses’s magical rod.

----The 10 Plagues------

The Exodus plagues could not have been historical. In his article “Redaction of the Plague Narrative in Exodus,” renown Jewish biblical scholar and Rabbi Dr. Moshe Greenberg (1928–2010) discusses the fact “there is considerable evidence that the present text is not of one writing piece.”

 Greenberg shows that the narrative was composed in stages. Firstly with couplets totaling six plagues.  Then later were added the other four.   He also analyzes the fact that “some critics postulate three distinct narrative traditions in the plague story,” citing "P, J and E."    

Greenberg concludes that the

“plague narrative is the product of an elaborate growth of traditions…”

pharaoh hardened

God Controls the Pharaoh

Exodus Chapters 7–12 contains details the 10 plagues.  "God" hardens pharaoh’s heart so he will not let Moses’s people leave.

This makes Pharaoh not responsible.  The responsibility goes to the doings of an evil God controlling another, the Pharaoh, by hardening his heart ... against the Pharaoh's will.

red water

Plague One

In the first plague all the water was turned to blood and that it killed all the fish in Egypt.

How could this singular event escape the notice of Egyptian writers or the many travelers from abroad? The death of all the fish, as well as the un-drinkability of water everywhere in Egypt, would lead to tremendous hardship that would resound well beyond the Egyptian borders. But, we hear not a word anywhere of such a “historical” events in any writing or literature of the time.  Nor is there any solid, scientific proof of any extraordinary mass fish die-off or water spoiling at that time.


Plague Two - Frogs

Frogs “covered Egypt” during the second plague.

Again, there exists no historical account anywhere of such an extraordinary event. The economic cost of a pandemic frog invasion would be enormous, as would the potential illness when these hundreds of millions to trillions of frogs that died and had rotted away.


Plague Three - Lice

The third plague, lice or gnats spread everywhere.

This pestilence might be considered “historical” only in the sense that lice and gnats thrive in Egypt and many other places globally.  The Lord God purportedly was behind it and made it quite supernatural.  If the lice/gnat infestation was beyond the norm to this extreme, one would think the Egyptians and other cultures would mention it somewhere in some writing.  Again, such a pestilence would be very costly to their economy.  There exists no written or scientific evidence for this claim.


Plague Four - Flies

A scourge of flies next covers Egypt.

Only Egypt proper is affected, and Moses later is able to stop this pestilence, proving that it is the supernatural Jewish Lord behind it.

Once more, there exists no scientific evidence that it happened. Many cultures in antiquity perceived a deity who controlled anything that flew, as was the role of the Philistine god Baal Zebub, “Lord of the Flies” or “Lord of Flying Things.” In this regard, it seems that each of these plagues may have been included by Yahweh in order to demonstrate the superiority of Yahweh as the controller of all these various elements.

fifth plag

Fig. 22. Doré, The Murrain of Beasts, 1866. (Doré’s English Bible)

Plague Five - Cattle Died

Livestock are beset with disease and all died during the fifth plague (Exod 9:3–6).

 This punishment is directed at the innocent animals (horses, donkeys and camels and on your cattle, sheep and goats) belonging to the Egyptians but not to the animals belonging to the Hebrews confined to living in Goshen. 

6 And the next day the Lord did it: All the livestock of the Egyptians died, but not one animal belonging to the Israelites died. 7 Pharaoh investigated and found that not even one of the animals of the Israelites had died. Yet his heart was unyielding and he would not let the people go.     Exodus 9:6-7

 Again, the economic cost would be staggering, a and no written or no scientific evidence has ever been found for this event.



Plague Six - Boils

God next abuses the people and beasts with incurable boils

 Pharaoh’s heart couldn't soften if he wanted to —because GOD hardened it in the first place. This sixth plague could not be natural, as how could it affect Egyptian beasts and Egyptians but not affect anything of the Hebrews?

If all  of the Egyptian animals "beasts" were killed off during the fifth plague, what was left but house dogs and varmints.  The believers may say the Egyptians bought livestock from the Israelites quickly before this sixth plague.

Again, there is no written account of such an event in the Egyptian or other historical record, and this disaster would bring Egypt to its knees financially, as would the first five the country had already endured. Why another 4 plagues???  Oh ... I forgot .... they were added later because more drama was needed in the story.


Plague Seven - Hail

Next huge hailstones fell in Egypt.

18 Therefore, at this time tomorrow I will send the worst hailstorm that has ever fallen on Egypt, from the day it was founded till now. 19 Give an order now to bring your livestock and everything you have in the field to a place of shelter, because the hail will fall on every person and animal that has not been brought in and is still out in the field, and they will die.’”   Exodus 9:18

Wait a minute!!! Livestock and everything in the field??? Didn't the livestock and everything in the field die in plague five??? Did they all come back to life as an animal resurrection event???  Did they die twice???

This killing every living thing that remained outdoors, as if there could be anything outside now!  The Hebrew area of Goshen remained unaffected as usual.

There is no writings, no evidence that “every living thing” was killed at any point in Egyptian history, whether by hail or any other means.


Plague Eight - Locusts

1 Now the Lord said to Moses, “Go in to Pharaoh; for I have hardened his heart and the hearts of his servants, that I may show these signs of Mine before him,      Exodus 10:1

God again was hardening the victim Pharoah and his heart.  Yet the Pharaoh appears to be consenting to Moses's demands, even though his heart is being hardened by God.

10 Then he said to them, “The Lord had better be with you when I let you and your little ones go! Beware, for evil is ahead of you. 11 Not so! Go now, you who are men, and serve the Lord, for that is what you desired.” And they were driven out from Pharaoh’s presence.

12 Then the Lord said to Moses, “Stretch out your hand over the land of Egypt for the locusts, that they may come upon the land of Egypt, and eat every herb of the land—all that the hail has left.” 13 So Moses stretched out his rod over the land of Egypt, and the Lord brought an east wind on the land all that day and all that night. When it was morning, the east wind brought the locusts.     Exodus 10:10-13

"God" and Moses apparently wants the conflict to go on so he relies on his trusty Magical Wand to make another plague, the locusts, happen to the Egyptians.  This badly written story would definitely not make it past the script stage in Hollywood.

 Locusts may seem plausible at first glance, since locust plagues are not uncommon in various regions.

Of course, Super-hero Moses was supernaturally controlling this plague by stretching forth his Magical Merlin Wand.  And, he is also able to powerfully end the plagues upon request of the Pharaoh, by asking Yahweh to stop sending them.

Furthermore, the previous plague of hail would have killed much of the foliage (everything outside died), leaving nothing for the locusts to destroy.

Pharaoh still does not relent — even if he desperately wanted to — he can't relent since the (righteous) Lord is controlling his “heart.”

Plague Nine - Darkness

Next three days of darkness. The Pharaoh himself must have been so strong and resilient that he suffered and endured plague after plague.


Fig. 23. Doré, The Plague of Darkness, 1866. (Doré’s English Bible)

Obviously, there is no written account of this three-day blackout.  However  this three-day period can be found in the myths happening in other cultures of other lands.

Scholar Wheless sensibly asks, if Egypt was plagued with three days of darkness, why did the Hebrews not flee under this cover, especially since they were the only ones who could see lights during that three day period.

23 No one could see anyone else or move about for three days. Yet all the Israelites had light in the places where they lived.      Exodus 10:23

Three Days of Darkness

One of the biblical plagues, the motif of three days of darkness, sounds as if it has been taken from a solar myth, in which the sun is deemed at the winter solstice both to “stand still” for three days and to be in the “womb of the night,” as the days are the shortest of the year. In a similar vein, the theme of the sun standing still in the biblical story of Joshua, as well as Moses in the Talmud, also represents the solstice, from the Latin words sol and sistere, meaning “sun stands still.”

13 So the sun stood still,
And the moon stopped,
Till the people had revenge
Upon their enemies.     Jos 10:13


Fig. 46. Joshua commanding the sun to stand still. (Treasures of the Bible, 1894)

Rather than serving as a special instance of Yahweh’s wrath, the Exodus plagues constitute but one such biblical episode, as the Good Book is full of such divine retribution, against both the enemies of the Israelites and also the Isrealites themselves. Some of the historical plagues in the Levant during the centuries prior to the myth’s composition could have been used in the text, along with the observation of muddy, red waters in flooded rivers like the Adonis or Nile.  But these facts still would not make the Exodus itself a “true story.”

first born dead

 Plague Ten (Last) - First Born Slaughtered

Finally, the 10th plague (Exod 12:12–29).  Ten, what a nice round number. This is the infamous plague event commemorating what is today called the Passover.

 The killing of all first-born of the Egyptian humans and first born of living livestock of the Egyptians is the tenth plague event. 

Did the Egyptians still have any livestock after plague five where all their livestock died???  And of course the Israelites were exempted.  They and their livestock escaped any deaths because they put a protective mark in lamb’s blood upon their doors and God knew what cattle they owned.  Or maybe the Isrealites also put blood on the entryways of their livestock to spare first born of their cattle from being slaughtered.

Why does an all knowing God need to know which houses to "pass over" by seeing blood on the door posts???

And remember the Egyptians only allowed Isrealites to live in their exclusively Isrealite community of Goshen.  There were no Egyptian families living in Goshen for the Angel of Death to pass over.  There was no need for the blood on the door posts.  God didn't need any blood on the doorposts of the livestock to passover in plague five when he spared all the Isrealite cattle in Goshen.


Fig. 24. Egypt’s firstborn destroyed. (de Hondt, Figures de la Bible, 1728)

250,000 Lambs

Again, whence did the Israelites immediately obtain a minimum estimated 250,000 or so lambs or goats necessary for this mass sacrifice to feed three million plus people.  How did they communicate this event in  an era long before there were telephones, phone texting, internet, email, social or other mass media.  Additionally, if all the Egyptian animals had already been killed in the other plagues, so all the special 250,000 lambs or goats had to all come from the Israelites. 

And .. not just any animal, the sacrificial animals had to be  either a lamb or goat, had to be a male, one year old, and without blemish.

“This month will be the first month; it will be the first month of the year for you. Tell the whole Israelite community: On the tenth day of this month they must take a lamb for each household, a lamb per house. If a household is too small for a lamb, it should share one with a neighbor nearby. You should divide the lamb in proportion to the number of people who will be eating it. Your lamb should be a flawless year-old male. You may take it from the sheep or from the goats. You should keep close watch over it until the fourteenth day of this month. At twilight on that day, the whole assembled Israelite community should slaughter their lambs.         Exod 12:2-6

The genocide Plague;

29 At midnight the Lord struck down all the firstborn in Egypt, from the firstborn of Pharaoh, who sat on the throne, to the firstborn of the prisoner, who was in the dungeon, and the firstborn of all the livestock as well.     Exod 12:29    

Wait, wasn't all the first born livestock dead from two previous plagues???  This is the third time the cattle are struck dead???

Like the other plagues, this episode of the slaughter by God of the firstborn of Egypt, both human and animal, is never mentioned in any historical record anywhere is the world.

If such a massively traumatic event had occurred, the Egyptians surely would have felt a huge ripple effect in their very social structure. Thousands of people and animals would have died suddenly, and the survivors would likely have feared the Israelite god and incorporated this particular god worship into their pantheon. However, we find nothing of the sort happened.

Six Plagues Grew to 10

The Exodus plagues could not have been historical. In his article “Redaction of the Plague Narrative in Exodus,” biblical scholar and Rabbi Dr. Moshe Greenberg (1928–2010) discusses the fact and states;

 “there is considerable evidence that the present text is not of one writing piece.”

Greenberg shows that the narrative was composed in stages. Firstly with couplets totaling six plagues, then later were added the last four.   

He also analyzes the fact that “some critics postulate three distinct narrative traditions in the plague story,” citing "P, J and E."    Greenberg concludes; 

“The plague narrative is the product of an elaborate growth of traditions…”

God is a Serial Murderer!  (what a joke of a story!)

In criminal law if one causes another person to act a certain way to further his criminal objectives then the person acting is not responsible and liability is imposed on the person causing the unwilling act. Here God hardened Pharaoh's heart making him do what God wanted him to do an not what the pharaoh would have done on his own.  Then God slaughtered, murdered thousands of innocent humans and animals.  Why the first born?  I guess God thinks that is the most valuable of the humans and livestock.  Another example of a depraved mind.   And why the first born of the animals???  What have they done wrong??? 

What kind of Evil God is this to cause such murders? The plagues story ranks as a horrible tale of an Evil God. If one were the all-powerful God, why not just snap one’s fingers and simply remove the Israelites to the Promised Land?

And what about all the innocent animals (horses, donkeys, camels, cattle, sheep and goats) God killed? What is the purpose of the animal deaths???

Furthermore, why in the first place did the omnipotent God allow Israel to serve as captives in Egypt for six hundred years before sending Super-hero Moses along?

Why would God go to all the trouble and cause so much hardship and suffering? These stories are “objective lessons" put out by humans trying to make other stupid dummies (people) follow them.  These are not historical facts, and NOT God's doings!!!   As the myth it serves as a cultural artifact that can be found in the myths of other cultures as well.

Egyptian Population

In addition, the Egyptian population itself, throughout the entire nation, was only an estimated three to three and a half million, so how could there be such an enormous population of “slaves of two and a half to three million slaves???”

After the utter decimation of the Egyptians by Yahweh, why would the “slaves” need to flee and from whom would they be escaping? Who would pursue them at that point? Who would keep them in the land and in thrall?

If Egypt were so devastated, with nearly every living thing killed, including many able-bodied men, it would be easy for the three million of spared Hebrews to overwhelm the remnants of the Egyptians and take over the entire country, rather than fleeing into the relatively poor and inhospitable wilderness.

As we can see, the plagues story is hopeless as “history,” but there have been attempts to trace these episodes to the eruption of the Greek island of Santorini or Thera, which apparently occurred around 1600 BCE.  While some of these efforts may appear exhaustive, and while it is tempting to look in the historical record for such a massive event, which would have affected life around the Mediterranean for years, this argument remains unconvincing for the many reasons stated above, such as when the Exodus tale itself first appears in the historical record and the obvious use of allegorical biblical verses in its construction. Another major reason to suggest the plagues tale as myth—pagan pestilence mythology.

old phone talking

Mass Communication

It must be asked further how the Israelites knew to leave Egypt and to take the booty from their Egyptian neighbors (Exod 12:35), since it would require a very long time for any message passed mouth to ear to spread through the households of hundreds of thousands.  Exodus tells us that this feat of organizing all these people and animals, for their departure from Egypt, required only one day:

And at the end of four hundred and thirty years, on that very day, all the hosts of the LORD went out from the land of Egypt….Exodus 12:41

and on that very day the LORD brought the people of Israel out of the land of Egypt by their hosts.      Exodus 12:51

It is extremely unlikely that such an event with so massive a population could have occurred in a single day. Not even with our modern technology could such a “flash mob” be put together in that time.

No Formal Organization

According to the Bible, the Israelites had no formal and centralized organization until after they were already settled in the desert. How could any of the Exodus events have been organized, with millions all wandering around aimlessly with no chain of command?

Moreover, the military training of the hundreds of thousands of Israelite “warriors” (who were raised as slaves) does not occur until after they arrive at Mt. Sinai, although Exodus claims the Israelites left Egypt “equipped for battle.”  How could Moses have executed “brilliant” military tactics with a mass of untrained fighters?  Where did these supposed “slaves” learn these military tactics, then, and obtain their enormous amount of weapons?

18 So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt ready for battle.    Exodus 13:18

Such a massive force on the move would surely have left some mark on the desert. Yet, despite the wishful attempts by various devout researchers, not a single unambiguous and  no scientifically verified artifact has ever been found from such a vast and long-term migration.

Unleavened Bread

We read about the unleavened bread ( מצות matstsah) and bitter herbs ( מרר mĕror) to be eaten as Passover, before the Israelites flee Egypt. Unleavened Bread as representing a “real Exodus” in which the Israelites fled so quickly that they did not have time for their bread to rise are simplistic.  It is a conditioning of the people to command them to:

 8 That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast.    Exodus 12:8

No leaven bread is to be eaten for 7 days to commemorate this tale as being real again using food to condition people.  Also there is a no work festival on the first and seventh day to further con this myth as being real history.

The Bible (Gen 19:3) records the use of unleavened bread by Abram’s nephew, Lot, centuries earlier, according to the story.  Moreover, the Egyptian religion had its own “unleavened bread” in the form of “buns,” which were “unleavened, like the shewbread of the Hebrews, eaten by Isrealite priests only, and offered to them in piles.”

240,000 Lambs Slaughtered in One Night

Add to this tale a couple hundred thousand animals, as well as the mass of booty supposedly acquired from the Egyptians, and the tale become even more implausible. How was this huge amount of animals fed in the desert? What plant matter would they be able to eat, in the enormous quantities needed?

Additionally, how could this huge mass of livestock have been pastured in Egypt to begin with? Wheless calculates that the amount of lambs needed to fulfill the Passover decree at Exodus 12:21 would be something on the order of at least 240,000, slaughtered in one night. If those were only the lambs, how many other animals were there, including all the adult sheep, cattle, goats and horses, all spared miraculously during the plagues?

Wheless also calculates that the pasture lands needed for such a mass would be equivalent to the size of the American state of Rhode Island.

21 Then Moses summoned all the elders of Israel and said to them, “Go at once and select the animals for your families and slaughter the Passover lamb.      Exodus 12:21


Egyptians urging departure

Egyptians pleading with Moses to depart with their riches.

 At Exodus 3:22 and 12:35, the Israelites are to flee through the desert with the enormous wealth of Egypt, taking a mass of silver and gold. Why carry all that weight to live in the desert, where it has no value? Could not Yahweh instantly transport the gold and silver into a safer place in Israel? Was he not capable of hiding it and giving it to the Israelites later? Why would they need this wealth in the first place, since Yahweh is purported to be omnipotent and able to take care of all their needs?

22 Every woman is to ask her neighbor and any woman living in her house for articles of silver and gold and for clothing, which you will put on your sons and daughters. And so you will plunder the Egyptians.”      Exodus 3:22

35 The Israelites did as Moses instructed and asked the Egyptians for articles of silver and gold and for clothing.      Exodus 12:35

Moreover, such an amount of pillaged booty would leave the nation of Egypt bankrupt and destitute, and the Israelites extremely wealthy, a situation not borne out by the historical and archaeological record. Archaeologists have found no evidence of such wealth among the hill settlers who became the Israelites.

Only 7,000 Males

There exists no evidence for the Exodus and wandering in the desert as historical. To begin with, Wheless’s lengthy analysis shows the impossibility of even 600,000 male descendants of Jacob (from only 70) during the alleged four generations of the Hebrew sojourn in Egypt (Gen 46). He calculates that the most the Hebrews in Egypt could have produced over those generations would be fewer than 7,000 males.

5 The descendants of Jacob numbered seventy in all; Joseph was already in Egypt.     Exodus 1:5 

Putting aside for the moment the non-existent literary or archaeological records or artifacts for the events in the Pentateuch, let us analize the story itself for its merits as “history” even if we grant the totally impossible number of two to three million Hebrews in the time since Jacob entered Egypt.

1500 Miles

Marching single file, about 2,000 people will fit comfortably into a mile, with no belongings and little space between them. If three million people—not just the 600,000 men mentioned in the Bible but also women, children and non-Hebrew men, among them the Israelites’ own slaves:

37 The Israelites journeyed from Rameses to Sukkoth. There were about six hundred thousand men on foot, besides women and children      Exod 12:37

If the Israelite men alone were lined up single file, the route would require an estimated 1,500 miles. In order to fit into the 130-mile-broad Sinai, the Israelites would need to line up more than 10 abreast, without belongings such as wagons and animals.

The Septuagint of Exodus (LXX 13:18) says:

“children of Israel went up by five in a rank out of the land of Egypt,” 

At two to three million individuals, has been calculated to equal a column of people some 280 miles long, more than twice the width of the desert. That is not including their carts and animals.

==>600,000 Mythical Number click here <==

Modern Gatherings

One argument seeks to prove that this large number of people could have fit into the 130-mile-wide Sinai Peninsula, because in the modern era we have rock concerts, religious gatherings such as at the Vatican, and political rallies that number in the hundreds of thousands to millions.

In the first place, these modern events are temporary gatherings, not 40 years of attempting to live in such a space. Nor do these modern mass meetings try to move a couple of hundred miles or so through a desert, with hundreds of thousands of animals, carts and other belongings, such as gold and a vast treasure.

Secondly, today we benefit from modern technology that provides resources for such temporary gatherings; we cannot rely on God to supply manna and water miraculously. And how would all those people fare socially with each other under such conditions for four decades? Modern events do not involve long-term co-habitation.

The bottom line is that, while such numbers may be sustainable in cities with modern technology, as in the case of Mexico City, New York, Tokyo and so on, again there are no large amounts of animals, and the people are not living in tents in a desert, depending on God provided food and water.

Not for One Year Journey - But Forty

Why is it that the Israelites could not have continued their shoulder-to-shoulder march into the Promised Land but required 40 years to cross this desert, except that the period is described biblically as a time of conditioning the “chosen people” to follow the Mosaic law:

13 The Lord’s anger burned against Israel and he made them wander in the wilderness forty years, until the whole generation of those who had done evil in his sight was gone.     Num 32:13

40 years

Forty Years of God's Desert Traumatization

According to the Exodus story, millions of escaped slaves were traumatized and tortured in the desert for four decades by Yahweh playing all manner of scary tricks and mind games on them. If the tale were true, such behavior would be condemnable as the practice of a bizarre and anti-human cult with an evil god. If the “chosen people” were so “stiff-necked” that they needed 40 years of being terrorized and abused in the desert, while experiencing astonished mind-bending miracles, one wonders why the all-powerful God would choose these people in the first place.

We would consider such a cult leader to be completely sinister who takes his followers out into the desert and subjects them to severe deprivations and interchangeably terrorizes and astonishes them, all for the purpose of training them to be obedient. What kind of “father” would such a tyrant be? Moreover, knowing that the Promised Land was not far away, is it truly logical that not a single Israelite escaped the Moses’s cult, during the entire 40-year period in the desert?





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